Showing posts with label aleister crowley. Show all posts
Showing posts with label aleister crowley. Show all posts

The World's Tragedy Review

The World's Tragedy
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The World's Tragedy ReviewThis is a play written by Aleister Crowley that was never put into production. I was a theater student back in high school and I would say compared to more mainstream stuff like Shakspear this holds up surprisingly well as the writer, prophet Crowley, was an intelligent and charismatic man and a master of the English language. It is one of the worst stabs at Christianity ever penned. Crowley is somewhere between a mainstream literary genius and a legitimate psychopath. But after a lot of reading and research it makes me wonder if Crowley is really nothing more than hip and clever. If you're seriously interested in the occult the best source is Aleister Crowley- he didn't care as much whether or not he was so cool and what people thought of him and ironicly he ended up becoming an icon.The World's Tragedy Overview

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777 And Other Qabalistic Writings of Aleister Crowley: Including Gematria & Sepher Sephiroth Review

777 And Other Qabalistic Writings of Aleister Crowley: Including Gematria and Sepher Sephiroth
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777 And Other Qabalistic Writings of Aleister Crowley: Including Gematria & Sepher Sephiroth ReviewLet me start this review off with a disclaimer: I'm not a huge fan of Aleister Crowley. Crowley was a colossal egotist who brought disharmony and conflict everywhere that he went, who was despised by nearly everybody who knew him well, and whose reputation was only later rehabilitated by associates who were reaping a financial profit from Crowley's collected writings; Crowley was a drug addict, with all of the chaos and upheavals that this lifestyle brings into a person's life, and despite Crowley's pontification about the will he ultimately surrendered his own will to the dread god Opium; Crowley took serious and irrevocable oaths to several Occult orders, seldom staying long enough to be fully initiated into their higher mysteries, and repeatedly violating these solemn oaths by publishing whatever secrets happened to be entrusted to him; Crowley was a charlatan and a fraud, the kind of person who would fake a mountaineering expedition in Mexico in order to bilk his backers out of their sponorship money, as he was once caught red-handed doing by a Mexican newspaper... it just makes you doubt the veracity of Crowley's prophecies, particularly prophecies in which Crowley was to be the sole voice of authority, and especially considering that this status provided Crowley with a meager trickle of income for the remaining days of his miserable life. Crowley simply was not credible as a prophet or as a supposedly "enlightened" human being. This is not a man that I would emulate spiritually, certainly not somebody that I would turn to for advice or guidance, and probably not somebody that I would even want to know or be associated with. The bottom line is that you wouldn't take an estimate from this guy to fix your plumbing or paint your house, yet thousands of people around the world revere Crowley as some sort of demigod! It's sad, and it speaks to how desperate the West is for "spiritual truth," but in my opinion Crowley would have been entirely forgotten by now if he hadn't generated so much controversy and notoriety during his own lifetime.
That said, I'll be the first to admit that '777' is clearly one of the best works of its kind, and rightly merits a place of honor on every occultist's bookshelf. '777' is really a compilation of three of Crowley's published works on Qabalism, and each deserves some discussion on its own merits:
The first chapter or book in '777' is an early essay on Gematria, the Qabalistic art or science of rendering words into numbers and deriving meaning from the result. To give Crowley his due, the man clearly knew his way around Hebrew and Greek Gematria, and this essay contains several examples of Crowley's best Qabalistic work, marred perhaps by Crowley's tendency to obfuscate his meaning when he wanted to sound mysterious. Unfortunately, this defect is characteristic of Crowley's writing, and '777' is replete with this intriguing mumbo-jumbo. There are also several editorial errors which have apparently passed through several successive editions of '777' without notice (one blatant example is the lengthy quotation from Mathers, which lists a first example and a third example, but oddly omits the second example from Mathers' original). Still, this essay on Gematria is one of only a handful of clear, concise introductions to the subject, and Crowley covers the topic with his usual wit and keen insight.
The next chapter in '777' is really the heart and soul of the entire volume. Originally published by itself as 'Liber 777,' this chapter contains page after page of Qabalistic associations and attributions. Although this sort of stuff filled the hand-scribbled grimoires of magicians and Qabalists in the Middle Ages, there haven't been many reliable works of this sort published anywhere in modern times, making 'Liber 777' a real gem. Most of the attributions given in 'Liber 777' probably came directly from Allan Bennett, Crowley's mentor in the Hermetic Order of the Golden Dawn, who was known to have compiled his own list of Qabalistic attributions before leaving England for health reasons. Dion Fortune, in "The Mystical Qabalah," confirmed that many of the attributions listed in 'Liber 777' had previously circulated among initiates of the Golden Dawn, and for this reason it can be assumed that much of this material was presented to Crowley when he joined the Order. Crowley clearly enlarged and expanded upon Bennett's work, but some of his attributions are suspect-- and as Fortune went on to point out in her book, many of Crowley's additions to this material are completely at odds with other attributions under the Golden Dawn system. It's almost as if Crowley, in an effort to expand on whatever material had been entrusted to him, compulsively meddled with that material without ever bothering to clearly identify or source any of his contributions. Still, Crowley's list of Qabalistic attributions is the only surviving version to have survived the Golden Dawn's demise, and occultists are indebted to him for preserving this material for posterity. For this reason 'LIBER 777' is an invaluable resource, and one that no occultist should be without!
The final chapter of '777,' SEPHER SEPHIROTH, is a Qabalistic encyclopedia started by Allan Bennett and expanded by Crowley and others throughtout the course of Crowley's life. Crowley's high esteem for Bennett is obvious in that he gave him full credit for authoring the document, instead of following his usual modus operani and claiming sole authorship for himself! Unlike most encylopedias, which list entries in alphabetical order, SEPHER SEPHIROTH arranges its entries in numerological order-- making this book a really handy reference for anybody interested in Gematria. It's a simple matter to render the Gematria value of any Hebrew or Greek word, and then consult SEPHER SEPHIROTH for other words and phrases with the same value. A word of caution, though-- because it was a group project spanning many years, SEPHER SEPHIROTH lacks any sense of focus or editorial consistency. Different dialects of Hebrew are mixed haphazardly throughout the work, the spelling is inconsistent, and several entries appear to be contradictory upon closer examination. (Indeed, Crowley's editors even apologize for their inability to define some entries, stating that the origin and exact meanings of some 'words' had been lost due to carelessness on Crowley's part!). SEPHER SEPHIROTH is a great reference, and a definite time-saver, but I wouldn't rely upon its authority too heavily! I refer to this part of '777' fairly often, but I always cross-reference Crowley's work with STRONG'S CONCORDANCE or another reliable reference before taking it to heart.
I know that, in some occult circles, it's almost an act of heresy to criticize Aleister Crowley. I think that Crowley, ever the iconoclastic rabble-rouser, would have been amused with the sort of hallowed iconic reverence that some people hold him in today. In any case, Crowley reached a sort of zenith with '777,' a lovely reference work that makes a useful addition to any occult library. Taken for what it is, '777' is sort of like having a set of Cliff notes on Qabalistic attributions-- useful, perhaps, for gaining a surface understanding of the subject matter, and valuable as a quick reference, but hardly authoritative on its own. I refer to my own copy several times a week, and I'd strongly recommend '777' to any practicing Qabalist.777 And Other Qabalistic Writings of Aleister Crowley: Including Gematria & Sepher Sephiroth Overview

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Aleister Crowley's Illustrated Goetia Review

Aleister Crowley's Illustrated Goetia
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Aleister Crowley's Illustrated Goetia Review`What Goetia is - is the releasing of yourself from your won fears and illusions by direct confrontation.' (pg 10)
According to tradition, the Goetia is the first book in the Lemegaton attributed to Solomon the King, though likely compiled by a host of authors. Goetic evocation deals with the summoning of the seventy-two lesser spirits and demons. In this edition, based on Crowley's Goetia, DuQuette and Hyatt strip away all unnecessary trappings and cut through most of the `fooltraps' designed to dissuade less astute practitioners.
Traditionally, Goetic evocation calls for strict observance of many details, such as the correct ritual hours, lengthy calls, and an inordinate amount of ceremonial trappings. The authors tell the reader what one can safely do away with, and what can be altered as preference dictates. However, there are some items that the authors do believe are required for the successful (and safer) evocation of the Goetic spirits, including a list of `must haves' with detailed explanations and personal anecdotes as to why they are necessary. Noting `that there is absolutely no necessity (nor particular advantage) to blindly conforming with the Conjuration scripts of the ancient texts. The Spirits are no more impressed of you say "thee" and "thine" than they are if you say "you" and "yours".' (pg 45)
Goetic spirits `will work for anyone who knows how to use them. This is one of the horrors people attribute to Goetic workings. You "don't have to be respectable" for Goetia to work for you. Unlike other magical workings there is no implication that the operator has to be "good" and "holy" to achieve results. This idea in itself violates our model of "right" and "wrong", "just" and "unjust". In the Goetic world like in the real world the "bad" can and do prosper. Thus our belief in the moral orders of the Universe appears violated by the simple existence of Spirits who will do the bidding of anyone.' (pg 14)
Though they will work for anyone, the authors caution that one `must be completely convinced that your demands are absolutely justified. (And don't think we are invoking the great demon "morality" here. An unnecessary motive is an unworthy motive - pure and simple). When you are truly justified in your demands then you have the momentum of the entire universe behind you.' (pg 37)
Further cautioning and confirming that `yes, they are dangerous,' DuQuette and Hyatt explain that `while they remain unmastered they can surface unbidden and wreak all havoc modern psychology blames on "things hidden in the subconscious mind".' (pg 24) As well as a few delightfully thrilling personal anecdotes.
There are a few changes, namely the elimination of lengthy calls in preference for Thelemic invocations from Liber Samech by Crowley, Enochian calls, etc. As well, `for the convenience of the modern reader' the authors have translated information regarding each of the seventy-two Goetic spirits into modern understanding and Crowleyan associations, and `where obvious, returned certain Spirits to their original gender.' (pg 43)
Sketches accompany each of the seventy-two spirits, illustrated by artist-clairvoyant David P. Wilson, a practicing Goetic magickian. `Over a period of 15 years, he has evoked each of the Spirits at least once...But it is very important for you to remember that, because no two people have the same visual-emotional "vocabulary", the images of the Goetic universe will be unique to each of us.' The authors caution the reader not to `think that these sketches are what you must see when evoking any particular Spirit,' instead explaining that `they are intended to serve only as springboards to your imagination.' (pg 72)
Though with such a short section on sex magick, I don't know that it really deserves the `Sexual Evocation' subtitle as there are really only a few pages on it at the rear of the text.
Aimed at those actually interested in actually practicing magick rather than simply reading about it, it gives unambiguous description of what tools are required and the methods of evocation and, briefly, of sexual invocation, cutting through the superfluous and get right to what is necessary. An excellent introduction to Goetic magick as Crowley practiced it.Aleister Crowley's Illustrated Goetia Overview

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The Book of Splendours: The Inner Mysteries of Qabalism Review

The Book of Splendours: The Inner Mysteries of Qabalism
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The Book of Splendours: The Inner Mysteries of Qabalism ReviewThis book is not for those who do not already have a strong foundation in the Hermetic Western Tradition, Kabballah, Alchemy, etc. This book really is for those who understand the Kabballah. Levi speaks in symbols, even when it appears to be mundane words. This is what confuses students. To understand Kabballah, one needs guidance, patience, humility...Not this pompous western attitude that we can evoke the most powerful demons of the abysmal realms and place them in our servitude! Woh to us, the lost culture... Study yourself, apply this book to yourself. Understand why it is that Levi would talk about the Masonic Legends, how does it apply to you? The three traitors of Hiram, what are their significance in you? Kabballah is an extensive science...if it is not understood, it is criticized, like in many of the other comentaries. Buy this book, be patient with it, take your time and study other books as supplementary material-more importantly, study Gnosis, the foundation of all Western Esoteric Traditions. Study the books of Samael Aun Weor as supplementary material, he wrote over 75 books on similar subjects!The Book of Splendours: The Inner Mysteries of Qabalism Overview

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Initiation in the Aeon of the Child: The Inward Journey Review

Initiation in the Aeon of the Child: The Inward Journey
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Initiation in the Aeon of the Child: The Inward Journey ReviewThis book is the first critical and credible contribution to our doctrinal understanding of the initiatic system of the Order known as A:.A:., and the formulae of the `New Aeon' of Thelema, since the original writings and teachings of Aleister Crowley. Interestingly enough, it is the originality of the new content by Mr. Gunther - or at least its open publication (for a review on the back cover of the dust jacket pretty much says this content is privately taught within the membership of A:.A:.) - that has stirred controversy and even contempt, as one of the other Amazon reviews here confirms. These opinions make for poor literary reviews, and should neither detain nor discourage the serious and interested reader or student. Study the book for yourself and make up your own mind.
My own approach was to read the book in full for an overview, then go back to it and focus on parts which particularly interested me, and then as an ongoing engagement, work through the book carefully. In my opinion, it is a book to be experienced rather than analysed, and worked with and worked through over time. In this sense, Gunther's book can serve as a supplementary textbook to Crowley's teachings and curricula - clarifying some points, hinting at others, and revealing doctrinal contexts that underpin the system. The discussions about the Aeons, what formulae are abrogate and what have been superseded, the doctrines of the Messiah and the Four Gates, the dialectic of Thelema, and the Sevenfold Arrangement of Hoor, are a few of the topics covered. Readers new to Thelema and the A:.A:. system need not be intimidated if the above leaves you wondering what the hell I am referring to - the book is grounded in a scholarly approach to the subject, and articulates many of the processes and formulae within a psychological framework, making the book accessible to readers not necessarily familiar with the language of Initiation and Thelema. Qabalah and Alchemy are also used to explain the various stages of the journey. There are some typos but you'll pick them up on careful examination. Of particular note is the diagram on page 179 - match the trigrams to the descriptions on the following page so you have the right ones. There is an extremely useful glossary provided as an Appendix, which is worth reading through sequentially in its own right.
So, what has all the fuss been about this book? Why are some folks getting so worked up about it? I suspect that by default Inward Journey has put on notice every self-styled Thelemic teacher, authority, and bogus A:.A:. group out there with their fraudulent invention of "lineages". By their fruits ...
I was interested in the review on Amazon for this book titled "The first significant systembuilder since 666 within Thelema" which described how the book would be of relevance to members of the O.T.O. To add to that, I thought it worth mentioning that the Australian Grand Lodge has formally incorporated "Inward Journey" into its curricula.Initiation in the Aeon of the Child: The Inward Journey Overview

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Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley Review

Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley
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Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley ReviewI was hesitant to write this review but felt I owed it to Lon, whom I respect greatly, to do so.
I got into a good law school because of my work with the planetary seniors of the air tablet, using the methods found in this book. Throughout my five-year formal work with ceremonial magick, vision has not been one of my stronger talents. That didn't pose a problem once I began working with the Dee material revived by and presented in "Enochian Vision Magick."
To be sure, I've always gotten relatively spectacular effects working with anything Enochian, but what sets this material apart from other Enochian material--most of which has been filtered through my native Golden Dawn tradition--is its sense of completeness, coherency, and you might even say its more "theurgic" flavor. (I think the latter has a lot to do with the two former.) The mantras at the start of each operation heighten me in the same way and with the same potency as does much of Mantrayana I've worked with, and that's saying a bit.
Thus, my work with the aforementioned seniors was hardly "thaumaturgy" in the pejorative sense of the word: I communed with these seniors, I spoke with them, and they gave me surprisingly precise and thorough advice on how to prepare for the LSAT and, eventually, for law school itself, which I am excited to begin this coming year. Without a doubt, my work with these seniors has made me a better human being, and that is really the point of our Great Work.
I find Lon's book satisfying on multiple levels, but most of all it just WORKS, and it works in a way that will support the work of someone who isn't just interested in magickal bells and whistles (though those are nice too), but who is interested in a strong toolset that will support the path of initiation. Actually, I should qualify this by saying that the Enochian "angels" will show off if you want them to. But each planetary air senior with whom I worked emphasized the same message: The reason why they enjoyed working with me was because I wasn't doing this just for me, but for a greater vision of accomplishing the Great Work, of which they are *also* a part. Thus the work was about sharing, not about appeasement.
That I am able to attribute such loftiness to Enochian magick should not be a surprise when we consider that John Dee was trying almost ridiculously hard to get in touch with God. I'm not a Renaissance Christian, but I do believe that we've inherited in our culture a tragic dualistic attitude toward the universe around us, such that magick seems to be for most people a forceful manipulation of "dead" matter. I think my Golden Dawn predecessors were victim to this in many respects; much of what they cobbled together in the GD work had the flavor of lifeless "technology," which isn't exactly wrong, it's just... myopic. I believe we must mend this dualistic attitude, or at least revise it. The Work supported by and augmented by "Enochian Vision Magick" brings us back to a place where the universe is alive and vibrant and we share in that life and light. Visionary magick begets communion with spirits, which begets a deeper connection to our cosmos and in turn serves as an antidote to short-sighted satisfaction.Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley Overview

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Aleister Crowley and the Practice of the Magical Diary Review

Aleister Crowley and the Practice of the Magical Diary
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Aleister Crowley and the Practice of the Magical Diary ReviewAleister Crowley penned "John St. John" as an antidote to claims that the practice of magic necessarily involved long periods of seclusion, preparation and meditation. This diary demonstrates how one can achieve the same ends without renouncing mundane life, making it an invaluable case study for anyone contemplating a Great Magical Retirement. Paired with the diary of his star pupil, Charles Stansfeld Jones, this compilation from The Equinox is a primer on how to keep a magical record...a fundamental practice in Crowley's scientific illuminism. Mr. Wasserman's articulate annotations illuminate the more obscure or cryptic entries, and the humorous culinary glossary alone is worth the price of admission. Aleister Crowley And the Practice of the Magical Diary is an indispensible resource for all students of magick.Aleister Crowley and the Practice of the Magical Diary Overview

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Advanced Sex Magic: The Hanging Mystery Initiation Review

Advanced Sex Magic: The Hanging Mystery Initiation
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Advanced Sex Magic: The Hanging Mystery Initiation ReviewThe Second Book In The Naglowska Series Is Even Better Than The First! Highly Recommended For Anyone Interested In The Mysteries! Thank You Donald Traxler!Advanced Sex Magic: The Hanging Mystery Initiation Overview

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Wiccan Magick: Inner Teachings of the Craft Review

Wiccan Magick: Inner Teachings of the Craft
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Wiccan Magick: Inner Teachings of the Craft ReviewThis is one of the few books on Wicca today that does not contain the typical nonsense and fluff so prevalent in the contemporary market. Instead it contains many time-proven techniques and concepts actually used in the Craft, and is therefore a reliable text on the theory and practice of magick.
Wiccan Magick explores the principles of formula magick and explains how and why magick actually works. It provides the reader with the knowledge of how to make magickal liquids for spell casting and how to create one's own spells and other magickal workings. The book further deals with folk magick, mineral magick, herbs, and how to work with the four elements of earth, air, fire and water. In addition Wiccan Magick promotes the ethics of using magick and demonstrates that magick is not a bunch of hocus pocus, but is instead an understanding of how to work with the forces of Nature and the powers of the human mind.Wiccan Magick: Inner Teachings of the Craft Overview

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Enochian World of Aleister Crowley Review

Enochian World of Aleister Crowley
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Enochian World of Aleister Crowley ReviewThis is an excellent little book! It takes the complexity of the Enochian system and makes it usable. I can say that this is something many other books on the subject fail to accomplish. Hyatt and Duquette are both experienced and practicing magicians, which instantly comes across in this work, with its "dare to be lazy" attitude. Through experience of my own, I can tell you what the two trademarks of all true magicians are: 1)The ability to laugh, even at the worst horrors, and 2)The ability to throw jargon out the door and discern the heart of every matter while never taking any matter too seriously. The simple reason for these abilities is that by actually doing magick and actually experiencing the magickal universe instead of merely reading about it, these abilities are automatically developed. These are abilities that Hyatt and Duquette both possess, and it sets the tone for this book. If you study its contents, you WILL understand the enochian system, and if you practice its rituals, you WILL be successful, given that you have at least some prior experience in magick. Be forewarned that this is advanced magick, and requires one to be proficient in the basic abilities. The methods taught here are powerful, utilising the potencies of Sex Magick. Enochian Magick in general should not be dabbled with without a thorough foundation. Doing so will either prove useless or expose the dabbler to very real dangers, depending on that person's innate psychic ability. Regardless of what some authors claim, these forces are more than mere phantoms of the mind. They act in a very independent and objective way upon the magician's reality. In other words, they might have other agendas than those of the naive apprentice, and will express these agendas quite violently if their "master" fails to muster the strength to command otherwise. In having said that, I leave the rest over to Hyatt and Duquette. After this the rest is between you and the angels of Enochian Magick. Enjoy!Enochian World of Aleister Crowley Overview

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